I had no idea what to expect! A radio interview with the Green Divas, who, by their own description, “offer listeners information on green or sustainable living from a guilt-free, low-stress perspective making information accessible to a broad audience using credible information, humor and technology,” sounded like the promise of a great adventure. When Green Diva Meg described the New Jersey studio as “seventies funk” Jim and I decided we had to see this for ourselves, so we packed up the car and headed south. You can find them at their new station, Saturday mornings from 10 am to 11 am, WMTR 1250 AM, out of Morristown, New Jersey.
There was method in our madness, but I have to back up a bit, to the early 1920’s when my great grandfather William Cameron Sproul was governor of Pennsylvania. He owned magnificent property in the Delaware Water Gap area of Pennsylvania, property which included Adams Creek and its seventeen waterfalls, and what is probably the last stand of virgin timber in the region. Sproul and his cigar smoking cronies would flee the city for their refuge, sit in the rockers which lined the front porch of a rustic (rustic!) cabin. No women allowed, so you can imagine . . .
In the early fifties . . .the property was taken by eminent domain, for development into The Tocks Island National Recreation Area – with lake for fishing and boating, and land for hunting. But the uproar was such that the project was never developed, and although the land still belongs to the state, it has been left untouched.
Jim and I walked the Creek on the morning of the interview, waded in the frigid stream water, and were able to take a deep and holy respite from lives which had been moving too fast for way too long.
That evening, on to the studio. I – who will never believe that I have the gift of thinking on my feet – had written pages of notes, none, of course, would I be able to access once we were on the air. But I didn’t need to. The conversation was deep and richly satisfying. I am grateful to Green Diva Meg for the invitation and for her hospitality. We’ve edited the podcast to about fifteen minutes, and hope you enjoy it!
The intentionality with which I am learning to offer my eco-spiritual writings into the world has been a stretch for me, and a steep learning curve. Many “green” websites and organizations are providing their services as resource centers for projects of all kinds – recycling, urban farming, green housing, organic clothing – the list is extensive, and the sheer numbers of such web communities help to insure that the commitment to shrink our human footprint is becoming normative.
Of those, only a few seem to step outside the bounds of green action into the realm of spirit, willing to explore the connection. It’s a privilege, therefore, to be a guest blogger on a website to which I subscribe, Green Talk.
For those of you who are becoming familiar with my way of thinking about things, talking about the space between . . . (I hope) is becoming a part of your vocabulary. For those of you who might be new to this site, I would encourage you to explore the category by the same name, to get a sense of the significance of the space between . . . The preface to my book begins in this way: There is a space between things, between all things. The space is sacred and it is rich with blessing. I know this because I have lived in one such space for more than a decade, and I speak from it.
For the purposes of this conversation, the space between . . . holds ecological and spiritual content both. Eco-spirituality has begun to show up in Google searches, which says to me that we are becoming accustomed to the partnership. What I am discovering is that the partnership requires new vocabulary. Elsewhere on this site I have begun to explore new language and the meaning it holds for the space between . . . with this post I want to continue the exploration of the meaning of sacrament which, in the context of Green Talk, makes the connection between spirit and activism.
I believe that green activism is the outward expression of an inner longing for connectedness to the earth community. In the language of churches, a sacrament is defined in just that way – the outward expression of an inner spiritual propensity. So I hope that you’ll read my guest post. I’ve linked to it above, and I will paste it below.
Our Need for Spiritual Connection with the Earth (As posted on Green Talk)
The cynics among us speak of the warts in the concept of “sustainable living”, and yes, underneath the sarcasm lie concerns worth exploring. Yet this is not the time for the cynics among us. Prophets, yes, but not cynics. Our earth community is in too much trouble, and there is too much work to be done.
From my perspective, what’s motivating us isn’t just “feel good environmentalism” or some kind of nagging moral thorn in our side that says we ought to be doing this. From where I sit, all these efforts – to clean up, to recycle, to establish farmers’ markets, to replant indigenous seed – all of them – are the action/expressions of the deepest sort of longing, and it’s one that we may not even be aware of. These are the outward expressions of our innate longing for connectedness to this planet.
It’s a spiritual longing, and serves to remind us that our care of the earth, the waters and air, and wildlife habitat are spiritual endeavors. We are spiritual beings, and the spiritual dimension belongs not just to humans alone.
The words of Thomas Berry make me want to dance with joy. “The earth is our origin,” he writes, “our nourishment, our support, our guide. Our spirituality itself is earth derived. If there is no spirituality in the earth, then there is no spirituality in ourselves.”
The only way humans can understand ourselves as spiritual beings, then, is to understand our own spirituality as linked to, and inseparable from, the spiritual dimension of all life forms.
To make the claim, as many do, that humans alone are possessed of and share a spiritual life apart from earth community, is utterly false. This eco-spiritual component doesn’t yet carry a lot of weight in legal arguments, nor in moral persuasion, and certainly not among the religious, yet it is this connection – and this alone – that serves as the ground of true planetary healing and restoration. It follows, then, that the human-to-earth connection is the very ground for human healing and wellness as well.
I’ve been blessed with mentors such as Thomas Berry, Alice Walker, John Muir, Margaret Wheatley – some living, some not – who have insinuated themselves deep into the core of my true knowing – a knowing which is all too often eclipsed by a surfeit of information and righteous opinion – mentors who have insisted that I open my eyes to the interconnectedness and interdependence of all life forms.
That life includes not only humans, but all else as well. I find it thrilling to consider that we are all of the same stardust! The poets write lyrics, and the musicians sing songs. In this world view, Berry’s words ring with startling clarity. In our lifetime, he says, “the glory of the human has become the desolation of the earth. And now the desolation of the earth is becoming the destiny of the human.” In other words, what we’re doing to the earth, we are doing to ourselves. We are charting the course of our own destruction.
We have lost our bearings, but it need not be a permanent description.
If we can remember that healing and wellness – of all life including human life – is a spiritual endeavor, and that one cannot be healed without the other, there is hope. We long for healing, and such longing is given expression by the very actions of green that – we can say in celebration – are becoming increasingly the norm.